Matt W Cook

writer.former fundamentalist.christianly fellow

It’s Not All Bad But…

I think one of the reasons many of us feel like we’re wasting our lives and devoting ourselves to futile things is because we are actually wasting our lives and devoting ourselves to futile things. Many of the things we do for recreation we don’t even enjoy anymore. Take television for example. Many people will sit in front of it for four hours a day. In doing so they lose whatever opportunities that lay in those four hours. For what? Most people don’t even enjoy it. That is, we have an urge to watch it, but in watching it we don’t actually get pleasure out of it.

Hobbies are good, I think, but we should pick them carefully. If we’re not careful with how we spend our free time I think we will end up doing neither what we should nor what we enjoy. But we could very well be doing both.

(not) So Good at What I Do

I have a lot of good ideas. Really, I mean it. You should see some of my ideas for this blog and my writing and what I’m doing over here. I mean, I’m just bursting with super-cool, wonderful, God-glorifying ideas. And I don’t just have the ideas, either. I have the means to pull them off. When I really sit down and think about it, I find that I could probably manage to pull off a handful of my greatest ideas at the same time. And some of my great ideas give results that lead to even greater ideas. I’ve no lack of ideas and I’ve no lack for the means to get them done.

But I still don’t seem to get them done.

I feel like there’s something missing. Like I’m a machine with a part out of whack. Right now I sit here and type and think of my wonderful ideas and I’m excited to get working toward their completion. But I’ve felt this way before, and my ideas are still no more than ideas. Why? Am I just lazy? I have the skills and resources to do these cool things, but they’re not getting done.

I think there’s something wrong with my will. It’s not quite as free as I’d like it to be because it changes and shifts like dunes in the Thar. I guess Jesus knew what he was talking about when he pointed out that whoever sins is a slave.

But the trap many Reformed-minded people like me fall into when thinking about this is a sort of ‘holy’ despair. We get to thinking that we are so depraved that we can’t do anything useful at all and we might as well sit around until the Spirit takes over and does what needs to be done. But it doesn’t work that way. It’s a fight, eh? So I guess I should fight.

Any ideas on how to fight? What do you do if you have a God-glorifying idea or project or dream that you have the ability to pull off, but not the will?

Might be just filler

Cruising around the news and I ran across some interesting things that the new Pakistani government is up to. It looks like they’ve recently released a prominent Islamic militant leader whom they have held for seven years. The Taleban is saying it’s a great idea. I’m not so sure. Read up on it here and here.

Gonna Get Hot Hot Hot

We’re back in Sindh for a little bit. I really missed it here. Some people ask me what I like about the Interior Sindh. I have a hard time answering that. I mean, on the surface there really isn’t much attractive about it. It’s hot, dry, dirty, kinda smelly. But I love it. I think that the Sindh is kinda like a good beer. The first sip you take is awful. But if you take another and another, you start to notice that it grows on you. You can’t really say what it is you love about it, but you know you do. And so I love the Sindh. If I’m going to be living in Pakistan, there is no other place I’d rather be than in a tiny town out near the desert, sitting on a rope bed with a bowl of chai in my hand while the neighbors blast out Abida Parveen music. It’s just such a great place. Come on over and you’ll fall in love with it, too.

My wife’s aunt came over for a visit today. She’s a neat lady. Born and raised in a mud hut and still lives there. I read and speak better Urdu than she does, in fact. Anyway, Ruth asked her when she thought the baby would be born. The Aunt put her hand on Ruth’s belly, felt around a little and said, “Hmm, fifteen days.” We checked the countdown timer on the computer and, no kidding, her due date is exactly fifteen days away. Cool, eh?

Anyway, pray lots. See ya.

The Shack

I just finished an interesting book called The Shack. I’ve heard that it’s very popular in Christian circles these days. Eugene Peterson says that The Shack has the potential to become the Pilgrim’s Progress for this generation. If you haven’t read it, here’s a synopsis (spoilers!). A young girl is brutally murdered. Her father, Mack, sinks into depression and loses touch with God. Three or four years later he gets a note in the mail that seems to be from God inviting him to spend the weekend with him at the shack in which his daughter was killed. He goes and spends a weekend with the triune God, manifested in a black lady (the Father), a middle-eastern carpenter (Jesus) and an oriental woman (the Spirit). Together they work through Mack’s depression, try to answer the question of evil and justice and God in the world, and generally have a good time doing it.

I want to talk about this book.

First I’ll tell you what I don’t have a problem with. I don’t have a problem with this book being wildly popular. We conservative, reformed, ‘capital B’ folks tend to be antagonistic to popular things. But I don’t have a problem with the book being popular. Popularity does not make something bad. The Bible is still the most popular book in the world.
I don’t have a problem with God meeting with a man in this story. God has done things like that before and, besides, this is a work of fiction and it should be understood in that way.
I don’t even have a problem, really, with God taking the appearance of a woman. I appreciate what he was trying to do with that. He was trying to show that our traditional views of God are off. Like Mack we view God as a white-haired old man in the sky. By showing God as a black woman the author is trying to show that God is above all that. God is neither male nor female. He is God. Asking whether God is a man or woman is like a block of wood asking if a human is oak or pine. The answer is ‘no’. If anyone thinks that God being represented as a woman is blasphemous they will need to admit that it’s just as blasphemous, except in the case of Christ, to represent him as a man.

And there are some things that I really appreciated about the book. I appreciated, like I said, the author’s attempt to show that God is not what we picture him as.
I appreciated how he made a sharp distinction between true faith in God and religion.
I really appreciated the fact that the author is a very skilled writer. It has been a long, long time since I’ve read a novel with Christian foundations that didn’t feel like a cheesy soap opera. This author has a lot of potential to bring Christian literature and thought back to the mainstream.

But, in spite of his obvious skill, I don’t think he will bring high quality evangelical literature back to the public eye. This is because the book’s foundation is built on a philosophy that does not mesh with the Biblical view of God.
The main foundation of this book, as I understand it, is God’s attitude and relationship to the evil that happens in the world. Evil, says the book, is the result of the choices humans make. This includes both social and environmental evils like earthquakes and such. God knows that these evils will happen, but he does not cause them and he gets offended at the accusation. At the same time God refuses to stop them from happening because in doing so he would violate the free will of his ‘children’. And love is never forced. God says that when you love someone you never, ever, try to get them to do something against their will because that is unloving. Our power of free volition is the greatest thing we have and worth all the evils of the world. Thus says The Shack.
I say that’s crap. Lots of it. And if you think about it for a minute you will probably come to the same conclusion. Picture this: My wife suddenly decides that it would be a good idea to run into a busy street. What do I do? Do I try to reason with her that it’s not a good idea? Do I beg and plead and command her not to do it? Probably. But what if she doesn’t listen? Shall I say ‘I love her, and therefore I will let her do this thing that she wants to do.’? Of course not! I will use all my physical strength to restrain her and stop her from doing it! Even if she cries out that she desperately wants to run out into the streets I will not listen to her. Even if I have to physically hurt her, I will stop her. She stays on the side of the road, period. Not because I delight in having authority over her, but because I love her. I think, then, the most loving thing God could do if I am doing something destructive, is to take control of my will, melt my frozen heart and cause me to love him. Which is, by the way, exactly what he does.
So the foundation and core of the book is bad. Very, very bad. It makes God into a weak father who wrings his hands saying ‘if only, if only.’ It also makes God primarily a responder. God is not so much the mover in the universe as he is the one who is moved. He doesn’t weave the history of the cosmos into a beautiful tapestry, rather he cleans up the mess we’ve made as best he can. It makes God into a lifeguard who will only go so far into the water to save you, because he wants you to swim just a little bit to him so you can take part in saving yourself. This is not the God of the Bible, though.
Another interesting thing I noticed was when Mack’s first day with God ended. He went into his room and found a Gideon’s Bible sitting on the table by the bed. He started to read it but fell asleep after a few minutes. This was one of the only times the Bible is mentioned at all in the book. And it puts Mack to sleep. The book follows the trend that considers dreams, visions and emotional experiences more solid and real and encouraging than the Bible. I think this is very dangerous because dreams, visions and emotional experiences come and go. And when our faith is based on these things we will, I think, fall into a false comfort that will fade away as soon as we get off our high. I mean, I get emotional experiences when I listen to 80s rock.
His view of sin is also, I think, damaging. Mack, at one point, asks God what he expects of him. God basically says ‘nothing’. There is no law, there is no guilt. Guilt is always bad and never leads to a right relationship with God. This, also, is dangerous. Morality becomes subjective because the only sin is being away from God. But the only test for being close to God is our emotional experiences so I could be living in utter sin and still be convinced that I have a right relationship with the Father. In this book God never rebukes Mack for his sin. He never encourages him to take up a cross and follow him. God does not act, he reacts. He does not take the initiative in the relationship, he waits for Mack to do it.

Free will does not exist. There, I said it. But I probably don’t mean what you think I mean. From birth we are slaves to sin. Our will is bound to sin. Just try to stop and you’ll see what I mean. There’s something in us that just wants to go after suicidal desires. God takes the initiative to deal with that, because left to ourselves we neither would be able or willing to deal with it. I’m not saying we are not responsible, I’m just saying we’re so weak we can’t do it on our own! So God does it for us. The analogy of God throwing us a lift jacket and us having the choice to put it on is not accurate. Rather, God dives in the water, with the incarnation, grabs us and carries us to shore, then pumps the water out of our dead lungs and pulls us into life. The heavy emphasis being put on the gloriousness of free will in this book (and in the church in general) is dangerous and simply wrong.

Has anyone read this book?

A Break from 20

I hate keys, don’t you?

This morning we woke up and couldn’t find an important set of keys. Ever been in that situation? We searched for about an hour together and then Ruth had to run off with Joe on an errand, leaving me to continue the search alone. As I scoured the house my mind started wandering. I started thinking about all the time I was wasting crawling on my hands and knees, searching for these tiny metal thingys. I wondered what I could do to redeem the time.

And then I remembered that it is the Christian’s duty to do all things to the glory of God. Whether we eat or drink or scramble for keys. So I started wondering, how can I search for my keys in a way that honors and glorifies God?

  1. Search with prayer – Rely on God as you search. Ask for help while you look. Not only that, but pray about whatever else comes on your mind. Searching for keys is a great time to catch up on prayer. Pray for your family, for the nations. In fact, every time you lose your keys, pray for Matt and Ruth!
  2. Don’t get angry – It’s easy to snap while you’re looking for keys. Especially if you think it’s someone else’s fault that they are lost in the first place. But don’t give in to that.
  3. Realize that all things work for you good – Even lost keys. You cannot know what things God wants to put in your life to help you to grow. You could not understand the reason he let you lose your keys even if he told you. But you can be assured that it’s a good reason. Maybe you need some quiet time. Maybe you’re careless and need a lesson. Maybe you shouldn’t be going out that very moment. There’s no way to tell, but rest in the fact that even your lost car keys are a part of his plan for the world.
  4. Don’t get frustrated – Don’t view it as a futile exercise. Sometimes God stops us from doing the good things we want to do just because he wants us to learn something. Your frantic searching is actually a lesson from God.
  5. Don’t be hopeless – losing keys sometimes feels that way because of the power we’ve put into those little pieces of metal. But don’t fall into the trap of placing your hope and trust on these keys. Don’t get hopeless if they seem to be gone. God is bigger than keys.

So I thought of these things and kept looking. It turned into a profitable time. Eventually I gave up and gave Ruth a call. It turns out she had been trying to call me since she left, but she wasn’t getting through. The keys, it seemed, we in her purse all the time. Joy.

Bas

I need a break. But from what?

It’s funny how tired we can get, even when we’re not working hard enough to be tired. I was going to make a big, long, deep and meaningful post about how we should get off our butts and do great things for Jesus. But it seems like a silly thing to do right now. Instead, I think I’m just going to go for a walk in the city and find some strangers to drink tea with.

And, as always, my son is the coolest dude in the world:

A new addition

Here’s the first official picture of my not-quite-yet-second-born. Can you make it out??

Until the jungle suddenly disappeared and turned into a blazing desert. The campy-dino-critter, not used to living within a story made up by such cracked pots, decided it had had enough of all this strangeness and downright silliness that it promptly wrote itself out of existence. Shan and the Big Giant Head paused for a moment to reflect.

The moment lasted for about three days. At the end of the massive time of reflection they realized that the story they were living in was more than a little off based.
“What we need” Shan said, “is a decent sort of plot or goal or something.”
“True, true.” Said the Big Giant Head.
“Because without some overarching goal I don’t think we’re going to have a good time.”
“Well, dear Shan.” Said the head. “I think there might be a problem with that.”
“Oh?”
“Yes, you see, your character can’t really handle any sort of true goal or quest. The problem is that your character is so painfully impotent that the last few sentences you just spoke are way above your ability. You should never have been able to make such coherent thoughts.”
“Ah, but you are forgetting our previous three days of reflection. I saved every scrap of coherency from the last three days and am using them now.”
“Ah, interesting. How long will they last?” Asked the head.
“Just another minute or two, which is why it is so important to get a simple, decent quest now, before the authors decide to do something silly to us again.”
“Are you such silly isn’t the best way to go?” Asked the head.
“I’ve been silly all my existence. I just wonder what it would be like to be…other than silly…or…”
“What’s wrong?”
Shan paused for a full minute. “Thoughts…is…slow…” He sputtered.
The head realized at this point that Shan’s momentarily out-of-character experience was at an end. He then designated himself the head head and headed into the desert.

Dunes rose and fell over the horizon like waves on a mighty, yellow sea. The sun was hot and high in the sky, a burning torch of painful fire among a cool lake of blue. Shan vomited.

Number 12 (at long last)

Sorry for the delay. I was in Sanghar at my little salla’s engagement ceremony. I’ll post more about that in a day or two.

But back to the responses to this article. I’ve asked my brother-in-law, John, to handle number twelve. So heeeeeeere’s Johnny:

Here’s a transcript:

Argument: Christianity encourages acceptance of real evils while focusing on imaginary evils.

This argument is closely linked to the previous one. It is very true that Christians often focus on obscure, imaginary evils while ignoring the blazingly obvious ones. Poverty is the best example of this. In every country there are people living on the street and everyone agrees that this is a great evil. But very few people, Christians or not, do anything about it. It is a terrible shame on the church that we have failed to manifest the truths of the gospel through social kindness.

Jesus was very much concerned with the poor. Often he suggests that following him and helping the poor are almost synonymous. A Christian who is not concerned with the obvious social evils of this world is really not a Christian at all.

Also, when the Bible tells us to submit to the governing authorities it is not advocating acceptance of the status quo, rather it is condemning anarchy. Christians are meant to rock the boat, this is for certain, but not without a good reason.