Matt W Cook

writer.former fundamentalist.christianly fellow

Tag: devotions

Morning Devos: Elihu the Fourth Friend

Job rests his case. He’s innocent and suffering and that chips away at the shared Story of a just world.

Elihu’s mad. He’s mad at Job’s three friends because for condemning Job even though they couldn’t answer his legitimate concern. He’s mad at Job because of his self-justifying, God-condemning reasonings. So he takes his turn, despite his youth, and nails it so hard that Yahweh shows up.

Watching Elihu argue is useful for any of us who talk about hard things. Here’s a list of ways he kicks conversational butt:

  • Job 32:11-12; Elihu listens more than he speaks, which gives him the ability to meet the real questions in new, useful ways.
  • Job 32:14, 33:7; Elihu is not adversarial toward Job like the three stooges. Also, his contribution to the conversation will be different from theirs–otherwise why would he even be talking? Notice, also, how often Elihu uses Job’s name; he refuses to forget that Job is a person, not a theological problem.
  • Job 33:8ff; Elihu repeats Job’s argument to shows that he understands it.
  • Job 33:12-13; Elihu does not flinch in his own argument. Since he’s demonstrated he is not against Job, there’s no need to flinch.
  • Job 33:31ff; He’s still listening and he checks in to see how his words are taken.
  • Job 37:1; He’s emotionally invested. He doesn’t pretend that it’s not personal. He doesn’t detach.
  • Job 38:1; His arguments prompt revelation; God appears and blows everyone’s minds.

There’s a sermon here, and way more in the last ten chapters of Job than a weekday blog post can fit.

Morning Devos: Proverbs 3:31

Envy thou not the oppressor, and chose none of his ways.

Lines like these strike a sad chord because of how often Christendom is the oppressor. And how often Christianity envies the oppressor and choses his ways, or at the very least gets out of the oppressor’s path so he can get on with his oppressing. And how many times cries against oppression are implicitly and explicitly resisted by Christian voices.

Almost every week I hear social commentary from the pulpit: how #metoo is rooted in the sin of sexual liberation, how social justice distracts from the gospel, how conservative politics are a mark of being Christian: and all of it couched in Biblical-sounding talk.

oh i don’t know the sufferings of people outside my front door.
and i join the oppressors of those i choose to ignore.
i’m trading comfort for human life
and that’s not just murder, it’s suicide.
and this too shall be made right.

Derek Webb, “This Too Shall Be Made Right”

Morning Devos: Job 21:3

Job’s friends were downers. I guess they probably had good intentions when they first came, but Job’s condition was so mind-reelingly bad that they sat there speechless for three days trying to figure it all out and came to the conclusion that Job must have sinned because there’s no way a just God could let an innocent man suffer this much.

Job’s all, “No I’m a good guy, this isn’t fair, something’s wrong,” but his friends are like, “That’s not possible, Job, it’s a more or less just world and we more or less know the rules to it and the rules say you must be in the wrong somewhere. In fact, your attitude is downright disrespectful and basically proves you’re in the wrong.”

It’s been going on more or less like this since chapter three. Whatever the conclusion ends up being, the striking thing about the conversation is that everyone knows the answer to Job’s problem, even though they haven’t heard anything he’s said. By chapter 21, Job’s caught on.

“Suffer me that I may speak,” he says. “And after that I have spoken, mock on.”